answer:Здравствуйте! После многочисленных попыток сделать качественные мини-игры без особых бюджетных вложений, я опять сталкиваюсь с вашей пристальной бюрократией. Помогите мне, пожалуйста, понять, почему? С одной стороны, я вижу справедливость в ваших требованиях, но с другой стороны, ваш каталог игр завален мусором. Что мне, разработчику, который стремится создать качественный продукт, делать в такой ситуации? Я могу, конечно же, послать вас куда подальше, но это не решит моих проблем. Я постоянно сталкиваюсь с новыми подводными камнями: обновления, новые требования, которых раньше не было. Все это влияет на мой доход. За год я заработала всего три копейки! Может быть, найдем компромисс, и ваша платформа все-таки начнет покровительствовать стараниям разработчиков, которые искренне заботятся о качестве своих игр? Категорично прошу вас убрать кулдаун с кнопки отправить на модерацию! За все время вашей работы консоль разрабочиков так и не улучшилась. Это просто неуважение к нам, игроделам! Я хочу знать, что мне делать дальше? Я стараюсь, делаю все возможное для того, чтобы мои игры были действительно стоящими. Но ваша компания умудряется наполнить каталог невероятным количеством бесчувственного бюрократизма. Мне кажется, что где-то здесь должен быть другой подход. Ваши нынешние правила только облегчают жизнь избранным командам разработчиков мусорных игр, которым из-под стола что-то причитается. Я хотела бы поговорить с руководством вашей компании, чтобы раз и навсегда навести порядок в этой ситуации. Пожалуйста, предоставьте мне контакты вашего руководства, чтобы я смогла обсудить все эти проблемы. С уважением, [Ваше имя и фамилия]

answer:Female Genital Mutilation in Woman at Point Zero: A Grievous Rite of Passage Nawal El Saadawi's groundbreaking novel, Woman at Point Zero, unveils the harrowing effects of female genital mutilation (FGM) on the protagonist, Firdaus. A confronting and poignant story, the novel serves as a declaration against the institutionalized subjugation of women in Egyptian society. The passage that describes her genital mutilation is short but revealing, reflecting the concealed nature of this heinous act. The description of her circumcision is graphic and disturbingly detailed, and this evinces its present impact on the author’s psyche and sexual life. While FGM is but one aspect of the multifaceted narrative, it constitutes a critical underpinning to Firdaus' experiences of suffering and her pursuit of autonomy. The novel immerses the reader in its vivid portrayal of FGM as a traumatically life-altering event. Firdaus recounts the horrifying ordeal, which transpires in the "far-off days before she was born," thus suggesting that it happened in the past but remains ever-present in her consciousness (El Saadawi 27). The violent and invasive procedure is carried out without anesthesia, with Firdaus being held down by her mother and a village midwife. As she remembers, "The mutilation had been performed skillfully, without error, [and] had left only scars, no trace of the buried corpse" (27). Consequently, this quotation underscores the severe physical violation and the perpetual emotional scars she bears. To comprehend the novel's criticism of FGM, it is crucial to investigate the cultural underpinnings of the practice. The ritualistic circumcision of females is a deeply entrenched tradition among various communities worldwide, particularly in Africa and the Middle East. Proponents of FGM maintain that it ensures a girl's chastity, purity, and submission to her future husband. Nevertheless, El Saadawi vehemently contests these assertions, exposing the patriarchal motivations that underlie this so-called rite of passage. FGM is wielded as a tool to subjugate women, depriving them of their autonomy and bodily integrity. Moreover, the agonizing procedure confers no medical benefits, and it often results in adverse health consequences, including chronic pain and psychological trauma, as evidenced in Firdaus' story. One cannot overlook the impact of Firdaus' FGM on her relationships with men and her perception of sexuality. As a direct result of the mutilation, she endures excruciating pain every time she engages in sexual intercourse. Furthermore, this psychological torment is compounded by the knowledge that sex for her is devoid of the pleasure experienced by her partners. Indeed, the male prerogative in matters of sexuality is laid bare when Firdaus confronts her husband, who callously tells her, "The pleasure of men … comes first, before anything else" (79). Thus, FGM not only equates femininity with pain, but it also strengthens the hegemonic masculinity that subjugates women in both the public and private spheres. The oppression of women, exemplified through FGM, persists in various forms throughout Firdaus' life. As an unflinching account of a woman's struggle against societal constraints, Woman at Point Zero articulates the broader implications of FGM as one manifestation of gender inequality. While Firdaus eventually escapes the confines of marriage, she encounters further subjugation in her career as a prostitute. The novel posits that patriarchy seeks to control women's sexuality, whether it be through prescribed roles or their commodification in the sex industry. Even in her career as a professional, Firdaus grapples with institutional sexism and the insidious power dynamics that undervalue her contributions. FGM, therefore, serves as a backdrop to the protagonist's broader struggle against gendered constraints and her quest for autonomy. Change, however, arrives with Firdaus' gradual recognition of her power, allowing her to seize control of her life. She constructs a new identity, unshackling herself from the many painful memories that have tormented her. In an empowering declaration, Firdaus affirms, "I can take men when I want to, not when they force me to" (97). This newfound determination erupts in a violent rebellion as she murders her lover, severing both the physical and metaphorical bonds that have oppressed her. Refusing to break under the weight of her past or submit to the injustices of the present, Firdaus defiantly confronts death as the ultimate embodiment of liberation, equating it to "the only gateway to freedom" (103). In the end, Firdaus casts off the shackles of her victimhood, transforming into an avenging force in the face of a patriarchal society. In conclusion, Nawal El-Saadawi's Woman at Point Zero offers a poignant and unapologetic examination of the physical and psychological consequences of FGM on its protagonist, Firdaus. The description of her circumcision constitutes one of the many compelling and disturbing passages in the novel, and it serves to underscore the insidious nature of this practice. By illustrating its adverse impact on Firdaus' emotional well-being, relationships, and perceptions of her own sexuality, El Saadawi lays bare the pervasive influence of FGM on Egyptian society. The novel ultimately condemns this practice as a pernicious tool of patriarchal control and issues a clarion call for women's liberation worldwide.

answer:建立自己的网站并不复杂，可以按照以下步骤进行： 1.选择合适的网站建设平台：有很多网站建设平台可以选择，如WordPress、Wix、Squarespace、Shopify等。 2.选择域名和主机：域名是网站的地址，主机是网站存储和访问的地方，可以在知名提供商购买。 3.设计网站布局：选择合适的模板或自己设计网站布局，并添加内容如文字、图片、视频等。 4.优化SEO：通过优化网站的SEO，提升网站在搜索引擎中的排名。如关键词优化、网站结构优化、链接优化等。 5.发布网站：发布网站前，先测试网站的流畅性和兼容性，发布后维护网站的稳定性和安全性。 需要注意的是，建立自己的网站需要具备一定的技术知识和时间成本，在操作过程中需要遵循一些规范，如依法依规经营，严格遵守法律规定。如果自行建立的话，也可以寻求相关的专业人员的建议和支持。

answer:Bahan-bahan: - 4 piring nasi putih - 2 butir telur - 100 gram daging ayam atau sosis, potong dadu - 2 siung bawang putih, cincang halus - 1 buah bawang bombay, iris tipis - 2 batang daun bawang, iris tipis - 1 sendok makan kecap manis - 1 sendok teh garam - 1/4 sendok teh merica - minyak goreng secukupnya Cara membuat: 1. Panaskan wajan dengan sedikit minyak goreng, lalu masukkan telur dan orak-arik hingga matang. Angkat dan sisihkan telur orak-arik tersebut. 2. Selanjutnya, masukkan bawang putih, bawang bombay, dan potongan daging ayam atau sosis ke dalam wajan yang sama. Tumis hingga harum dan matang. 3. Setelah itu, tambahkan nasi putih ke dalam wajan tersebut, sambil diaduk rata dengan bawang bombay, bawang putih, dan daging ayam atau sosis. Tambahkan kecap, garam, dan merica secukupnya, aduk rata kembali. 4. Masukkan daun bawang dan telur orak-arik yang sudah disiapkan sebelumnya ke dalam wajan tersebut. Aduk rata hingga benar-benar tercampur. 5. Setelah itu, angkat nasi goreng dari wajannya dan hidangkan di atas piring saji. Tambahkan irisan mentimun atau tomat sebagai pelengkap, dan sajikan selagi masih hangat. Nasi goreng siap disajikan dan siapa saja bisa mencicipinya. Selamat menikmati!